Men, women and children pressed forward on their pilgrimage to the sacred city only to find that although Jerusalem was in Christian hands, the Moslems still controlled Palestine.

The highways and byways leading to Jerusalem were unprotected. The ferocity of the Moslems seemed to increase with the fall of the city, and mutilated bodies and bleached bones of pilgrims soon became a common site along the roadways. To add to the vulnerability of the pilgrims, thousands of the Crusaders, their primary objective accomplished, returned to their own lands leaving the countryside to the Moslems uncontested.

This was the circumstance that set the stage for Templary. A small band of Crusaders remaining after the conquest recognized the plight of the pilgrims and bound themselves in a holy Brotherhood in arms, entering into a solemn agreement to aid one another in clearing the highways, and in protecting the pilgrims through the passes and defiles of the mountains to the Holy City

In short, the Knights Templar were laymen who protected and defended Christians traveling to Jerusalem. These men took vows of poverty, chastity and obedience, and were renowned for their fierceness and courage in battle.

In 1118 A.D., nineteen years after the successful Crusade, these Poor Fellow Soldiers of Jesus Christ, as they termed themselves, were officially recognized and sanctioned and were given for their headquarters, a building on Mount Moriah, the site of the former Temple of King Solomon. Consequently, they became known as the Knights of the Temple, or Knights Templar.

This was the era of chivalric ascendancy. Much as outstanding athletes receive the hero worship and admiration of the public today, so did those Knights of old capture the hearts and the wealth of the public of their period. Their fame spread like wildfire. Rulers hastened to be identified with Knights Templar and to present gold and property to the Order.

It is a matter of history that the warriors who fought for Christianity as Knights Templar had their vicissitudes with more downs than ups on the battlefield through the centuries. However, their wealth and their prestige remained undiminished. on the contrary their treasury became too large to escape the notice of some financially embarrassed rulers, especially Philip the Fair, King of France.

Philip the Fair with Pope Clement (who Philip pretty well influenced) arranged for Convocation of the Grand Master of the Knights Templar, Jacques DeMolay, and his officers at Paris. The Convocation was held, but Grand Master DeMolay and his officers never left, at least not with their lives. In 1314 Jacques DeMolay was burned at the stake for alleged heresy and dozens of other accusations; all Knight Templar wealth was seized and Templary “moved underground.”

Some have written that after the death of Grand Master DeMolay there was an unbroken succession of the Grand Masters and a constant Templar organization without a lapse. This is difficult to believe and it is even more difficult to read the many treatises written to support or disprove the theory.

To simplify the story without attempting to elaborate or quote various researchers, all we know is that when Templary emerged in the early 1700’s it was a part of Freemasonry. THERE IS NO PROOF OF DIRECT CONNECTION BETWEEN THE ANCIENT ORDER AND THE MODERN ORDER KNOWN TO DAY AS THE KNIGHTS TEMPLAR.

The Commandery confers Orders, not Degrees. The orders represent a new line of Masonic thought and experience, in that they no longer refer to Ancient Craft Masonry, but to ideals and practices of ancient chivalry and Christianity. This body exhibits a paramilitary structure and outlook on Masonry, being the only branch of Masonry in the world that is a uniformed body.

The first Commandery order, The Order of The Red Cross, presents the story of the Jewish Prince, Zerubbabel, and his efforts to secure permission of the Persian King Darius to rebuild King Soloman’s Temple.

The next order, Knight of Malta, is a departure from Masonry based on the Old Testament and is the first Christian Order. Here, the candidate represents a knightly warrior of the Crusades and is preparing for a trip to the Holy Land.

The last order is that of Order of The Temple or Knight Templar, the crowning glory of York Rite Masonry. Again, in this totally Christian Order, the candidate represents a knightly warrior who desires to unite with a Commandery of Knights Templar during the era of the Crusades. After several trials to test his faith, courage, and humility, he is rewarded by achieving his desire.

Here we again revert to the period of the Royal Arch Degree, when the Jews were returning from Babylon to Jerusalem to rebuild the Temple. One of their number prevails upon the King to restore to the new Temple the Holy Vessels carried away by the Babylonian armies when the first Temple was destroyed. In presenting his plea before Darius the King, a powerful testimony to the almighty force of Truth was offered, and a new Order founded, which is a fitting foundation stone for the Orders that follow.

This Order emphasizes the lesson of truth. Elements of this Order were practiced in Ancient Lodges before the final form of the Master Mason Degree came into use. It is still practiced in the full ceremonial form by the Knight Masons of Ireland and the Knight Masons of the United States, and as the Red Cross of Babylon in the English Order of the Allied Masonic Degrees.

This order consists of two sections:

1. Zerubbabel’s (the candidate) admission to the Jewish Council at Jerusalem, in which he is granted permission and authority to travel to Babylon to obtain leave from King Darius to stop the enemies of the Jews from hindering their progress in building the Temple, as well as to recover the Holy Vessels of the Temple which were taken as booty to Babyloktrcn by King Nebuchadnezzar when he destroyed the First Temple. Zerubbabel is also given a sword to defend himself; a sash to remind him of his cause; and a password to get him by Jewish sentinels on his journey. Unfortunately, he is captured and made prisoner upon reaching the domains of King Darius. <
2. At the court of Darius, Zerubbabel renews his earlier friendship with the King, and is granted a position in the royal household. He then participates in a friendly contest with other nobles regarding the question: ” Which is greater? The strength of wine? The power of the King? Or the influence of woman?” Zerubbabel chooses the latter, and adds an additional element: The force of truth. After rendering his rhetorical declamation on women and concluding in favor of truth above all, Zerubbabel is declared the winner of the contest and is granted his desires by the King. To perpetuate the event, Darius creates a new Order, the Order of The Red Cross, and after an obligation, makes Zerubbabel its first member. Next, Zerubbabel receives the signs, grips, and words, as well as a historical lecture. The body is called a Council. The cornerstone of this Order is the all-important attribute of truth, and the importance of keeping one’s word. It foreshadows the words of Jesus: “I am the way, the truth, and the life.”

Shifting to the time of the Crusades, admission to the Mediterranean Pass is sought, that a safe pilgrimage to the Holy Sepulcher might be undertaken, this is a very sublime and sacred Order, which culminates in the enrollment of the candidate as a Knight of Malta.

This Order consists of: The Order of St. Paul, or the Mediterranean Pass, which is somewhat preparatory to the order, and the Order of Malta itself.

The Order of St. Paul is based on the story of Paul’s shipwreck on the island of Melita (Malta). The candidate represents a knight who is about to depart for the Crusades in the Holy Land. He receives sustenance, both spiritual and physical, to prepare him for his burdensome journey. The Order of Malta is a suitable preparation for the Order of the Temple, in that it provides the candidate with New Testament instruction, particularly in the eight Beatitudes. The symbol of the Order is the Maltese Cross, symbolic of the Beatitudes and the eight languages which once were spoken by its members. The candidate is made a Knight of Malta and is instructed in the words and signs specific to the Order. The body is called a Priory.

This Order emphasizes the lesson of faith. This Order requires the Mason to profess and practice the Christian faith. The pass degree of the Mediterranean Pass, or Knight of St. Paul prepares the candidate for the Order by introducing the lesson and example of the unfearing and faithful martyr of Christianity. The Order is centered on allegorical elements of the Knights of Malta, inheritors of the medieval Knights Hospitaller.

No Degree or Order in Freemasonry is more solemn, more impressive or more soul-searching than the Order of the Temple. It becomes a fitting climax to the labors of the humble penitent, who has faithfully performed the symbolic seven years of preparation for the consummation of his endeavors, his knighting as a Christian Warrior. Knights Templar were so named because of their close association with the site of the Temple, during the number of years that they occupied and held Jerusalem. The Ancient Order of the Temple has been dispersed, and the warlike spirit of the Order has passed away, but there remains a spirit of refined and moral Chivalry, which prompts its members to be ever ready to defend the weak, the innocent, the helpless, and the oppressed, and thus warrant the title of true Knight Templar.

The Order of the Temple has been called the most beautiful of all the Orders and Degrees of Freemasonry. No Freemason, who is a believer in the Christian religion, should be satisfied until he has received this, the capstone on the York Rite.

This Order emphasizes the lessons of self-sacrifice and reverence. It is meant to rekindle the spirit of the medieval Knights Templar devotion and self-sacrifice to Christianity.

This Order begins with the candidate, a Knight of Malta, who, after much soul-searching reflection finds answers to certain questions and seeks to unite with a Commandery of Knights Templar. To test his faith, he is directed to perform a number of years of pilgrimage. Being full of zeal and hoping to accomplish more useful deeds, he requests and is granted remission. He assumes a most solemn obligation, and then is obligated to a certain number of years of knightly warfare, as a test of his courage and constancy. Having satisfactorily performed these, he is admitted to the Asylum of the Knights Templar, where he is a participant in certain memorial exercises.

Accompanying these exercises is a reading of New Testament scripture and an inspirational slide presentation. He is then required to perform a time of penance in token of his humility. Following this, he seals his membership in the Order in the most solemn, impressive and binding manner, and is duly dubbed a member of the Valiant and Magnanimous Order of the Temple. Again, he receives certain signs, grips, and words, as well as an explanation of the important accoutrements of Templary, the Grand Standard, Baldric, Beauceant, Sword, and Spur.

The body is called a Commandery. The relevance of this sublime Order to the Christian Mason can scarcely be overstressed. It provides a vivid connection between the Craft and Christianity. Especially relevant and meaningful is the address given by the Prelate during the course of the ceremonies.